Friday, December 19, 2014

Henry and Sophia Smithers

Many marriage records are just that: the name of the bride, name of the groom, date of the event and the location. Other records include additional information that helps the genealogist track down earlier generations or solve various mysteries. 

Such was the case of the 1783 marriage license issued to my four-times great grandparents Henry Smithers and Sophia Papps. Both were minors (they were ages twenty and nineteen respectively) when they wed, so their fathers had to consent to their marriage and pay £200 -- a very hefty fee -- for the license. With the names and occupations of their fathers, I was able to follow both families back one more generation.

Henry and Sophia were married on 22 Feb.1783 at Sophia’s parish church, St. Matthew, in Bethnal Green, a town east of London. The associated allegation document reveals that Sophia’s father was Richard Papps, a merchant, and Henry’s father was Joseph Smithers, a schoolmaster at St. Margaret Lothbury Academy, London.1

With this information, I was able to confirm that Sophia’s parents were Richard and Mary Papps. Richard Papps had married Mary Smith in Salisbury on 1 Aug. 1758.2 Over the next eight years, the couple had six children although at least one of them died. Sophia was baptized on 9 Nov.17633 at St. Thomas Church, Salisbury, Wiltshire. Richard had a clothing business in Salisbury, which is near Stonehenge, in southwest England.

Henry’s parents, Joseph Smithers and Martha Keene, were wed on 19 March 1760 at St. Mary, Newington, Southwark, Surrey, on the south shore of the Thames River near London Bridge. Their marriage license revealed that Joseph was from the ancient parish of St. Margaret Lothbury in central London, and that Martha was the daughter of John and Alice Keene. Finding the name Keene was interesting because several Smithers family members in later generations had Keene as a middle name.  

St. Margaret Lothbury Church
The fact that Joseph was a schoolmaster at St. Margaret Lothbury suggests that he was the son of the Joseph Smithers mentioned in a list of obituaries in the Gentleman’s Magazine, 3 July 1789. That obituary read, “Mr. Jos. Smithers, master of the academy, Lothbury.“ So far I have not found any other information about him, or about the academy. St. Margaret Lothbury church still exists.  

Henry Smithers was born in Crooked Lane, St Michael Parish, City of London, on 7 Aug. 1762, and he had one sibling, Martha, two years his junior. Both births were  registered on 10 June 1776,4 according to the England & Wales, Non-Conformist and Non-Parochial Registers. 

In 1787, Martha Smithers married John Hemming, a London coal merchant and property manager, and a convert to non-conformity. They had 10 children, and some of their descendants live in Canada today. Martha died in 1833.  

As for Henry, he became a coal merchant in London. He also loved to write poetry and non-fiction books. He died in 1828, age 65, in Liverpool, where his son John Hampton Smithers lived. I do not know whether Henry and Sophia were also living in Liverpool or just visiting. He was buried on 8 April 1828 at St, Mary’s Church Edge Hill, Walton Parish, Lancashire.

Sophia lived another 16 years. Unless I am mistaken, she appeared on the 1841 census, age 77, living with a family named Richardson6 and when she died she was living in the St. Pancras area of London. She was buried on 3 Jan. 1845 at All Souls’ Cemetery, also known as Kensal Green Cemetery.

Photo credit: Janice Hamilton

Research remarks

At that time, the minister typically announced a coming marriage (this was called reading the banns) at church to give people an opportunity to express their opposition to the union. Couples could bypass this step by paying a fee for a marriage license. A marriage allegation is a sworn statement in connection with the license application in which the couple state there is no known reason for the marriage not to take place. 

Henry was a non-conformist, meaning he was a member of a Protestant denomination, such as the Baptist or Congregational church, rather than the official Church of England. This is another reason why Henry would have had to obtain a marriage license to marry Sophia.

The 1783 marriage by licence of Henry Smithers and Sophia Papps at St. Matthew Church, Bethnel Green, can be found in Ancestry’s database London, England, Marriages and Banns, 1754-1921. There are two allegation statements related to the same marriage in Ancestry’s database London and Surrey, England, Marriage Bonds and Allegations, 1597-1921. One can be found under Henry Smithers’ name, the other is indexed under the name Joseph Smithers.  

An image of the Gentleman’s Magazine obituary for Joseph Smithers can be found on the Smither, Smithers Smyther Public Member Tree, maintained on Ancestry by Michael Smither.
The information about John Hemming was provided to me in an e-mail in November 2014 by descendant Graham Jeffery, who lives in Ontario.

I will write a separate article about Henry’s and Sophia’s six children, and later I will write about Henry’s career and interests.


1. “London and Surrey, England, Marriage Bonds and Allegations, 1597-1921” database, ( : accessed Dec. 16 2014), entry for Joseph Smithers, 22 February 1783, citing Marriage Bonds and Allegations. London, England: London Metropolitan Archives. 

2. “England & Wales Marriages, 1538-1940database, ( : accessed Dec. 16 2014), entry for Richard Papps, 1 Aug. 1758, Salisbury; citing Salisbury, Wiltshire, England; Collection: St Thomas; 1570 – 1906

3. “London, England, Baptisms, Marriages and Burials, 1538-1812” database, ( accessed 29 Nov. 2014), entry for Joseph Smithers, 19 March, 1760, Southwark; citing Church of England Parish Registers, 1538-1812. London, England: London Metropolitan Archives; St Mary, Newington, Composite register: marriages, banns, May 1754-Jul 1769, P92/MRY/010.

4. “England & Wales, Non-Conformist and Non-Parochial Registers, 1567-1970”, database, ( accessed 1 Dec. 2014), entry for Henry Smithers, 7 Aug. 1762, London; citing: General Register Office: Registers of Births, Marriages and Deaths surrendered to the Non-parochial Registers Commissions of 1837 and 1857. Records of the General Register Office, Government Social Survey Department, and Office of Population Censuses and Surveys, Registrar General (RG) 4. The National Archives, Kew, England.

5. “Lancashire, England, Deaths and Burials, 1813-1986” database, ( accessed 1 Dec. 2014), entry for Henry Smithers, 8 April 1828, Lancashire; citing: Lancashire Anglican Parish Registers. Preston, England: Lancashire Archives. 

6. “1841 England Census” database, ( accessed 14 Dec. 2014), entry for Sophia Smithers, 1841, London; citing: Census Returns of England and Wales, 1841. Kew, Surrey, England: The National Archives of the UK (TNA): Public Record Office (PRO), 1841.

Saturday, December 6, 2014

The Apprenticeship of a Coal Merchant

In 1799, Henry Keene Smithers became an apprentice to his father, Henry Smithers, a London coal merchant and poet.1  It was not uncommon for teenage boys to become apprentices to their fathers, but given his father’s broad range of interests, his experience might have been somewhat unusual. 

Henry Keene Smithers (1785-1859) was the eldest of the six children of Henry Smithers (1762-1828). (For clarity, I will refer to the son as Henry K., the father as Henry sr.) Born in London, Henry K. was 14 when he started his apprenticeship, slightly younger than the average age of 17. 

Henry Keene Smithers apprenticed himself to his father in 1799.

Apprenticeship traditions dated from medieval times. The master was expected to house and feed the apprentice, teach him (or her) a marketable trade, and ensure that the apprentice followed the moral values of society. The apprentice had to learn various skills and obey the master. Many apprentices started by doing simple tasks, such as sweeping the floor, while observing the master conduct business. They gradually acquired the skills they needed over a seven-year period. 

Henry sr. was an educated man. His own father and grandfather, both named Joseph Smithers, had been schoolmasters at St.Margaret Lothbury Academy in the City of London. Henry sr. believed that studying the arts and sciences promotes hard work, virtue and happiness, so it is easy to imagine that his son studied the classics along with accounting and the intricacies of the coal business.  

In 1807, after Henry K. completed his apprenticeship, he was granted the Freedom of the City of London.  In medieval times, a freeman had been someone who was not the property of a feudal lord but enjoyed privileges such as the right to earn money and own land. Many city dwellers were freemen, so this was the origin of the term ‘freedom of the City’. Freemen had various rights, including the right to carry on their trades, and the right to vote for Members of Parliament. In London especially, freedom also brought social prestige. 

Completion of an apprenticeship was one way to achieve freedom of the city, but by the end of the eighteenth century, it was frequently purchased or inherited. In 1799, Henry sr. paid 46 shillings, eight pence to be admitted to the Freedom of the City of London.2 Henry K. was made free by patrimony; in other words, because he was his father’s legitimate son.3

Henry sr. was also a member of a trade guild, the Company of Fishmongers, and so was his son. Guilds and livery companies were another medieval invention. They were created so their members could provide each other with support and enforce standards in craftsmanship and in retail trade. The guilds also oversaw apprenticeships, ensuring that masters met their obligations and that apprentices achieved competence.

There was a lot to learn about the coal trade. Coal was shipped from the north of England, where it was mined, down the coast to London, where people used it to heat their homes and to power expanding industries. Some 1.2 million tons of coal were imported to London in 1800. But the merchants had to deal with hundreds of regulations and pay expensive duties to the government. So many people complained about the high cost of coal in London and suspected there were irregularities in the system that  Parliament held an enquiry into these issues. 

Clink Street, Southwark, near The Clink Prison and London Bridge
An 1803 London city directory shows that Keen and Smithers, coal merchants, had an office on Clink Street in Southwark, not far from the London Bridge on the south shore of the Thames. The Smithers family had lived in Southwark in 1799, but by 1807 Henry sr. must have achieved considerable financial success because he now lived at an exclusive address: the Adelphi, a development of 24 terraced houses, built in the 1770s overlooking the Thames River, near today’s Victoria Embankment Gardens in central London. 

Perhaps the coal business became too challenging, however, because in 1812 and 1813, the names of Henry Keene Smithers, Henry Smithers and another partner appeared in the bankruptcy announcements of several English newspapers. 

Henry sr. appears to have retired soon after that, perhaps to travel and concentrate on his writing. He published several books in the following years, ranging from an account of his travels in Europe to a book about Liverpool and the cotton trade. 

At some point, Henry K. also left the coal business. In the 1841 census, he identified himself as an accountant and in 1851, he said he was a general merchant and agent.

Research Remarks 

While in London in September 2014, I visited the Museum of London Docklands, where I found several panels about the coal trade. 

Stuart A. Raymond’s My Ancestor was an Apprentice; How Can I Find Out More About Him? London: Society of Genealogists Enterprises Ltd, 2010 provides background on apprenticeships and freedom of the city and guides the researcher looking for further information.

The database London, England, Freedom of the City Admission Papers, 1681-1925 provides a wealth of information. These documents give an indication of family relationships, apprenticeships, guild membership, residence and occupation, as well as admission to the freedom of the city. 

In 1818, Henry sr. wrote, “I maintain that the cultivation of the Arts and Sciences are Favourable to virtue and to happiness. I. The cultivation of the Arts and Sciences naturally promote Industry. II. Habits of Industry are favourable to Virtue and Piety. III. The practice of Virtue and Piety ensures to man the greatest portion of happiness, taking into consideration his relation to the present and to a future state of existence.” Smithers, Henry. The Cultivation of the Arts and Sciences. Brussels, Printed at the British Press, 1818, p. 10.;view=1up;seq=10

The books of Henry Smithers are available online or in reprint editions. He wrote both poetry and non-fiction, but his best known book is probably Affection; with Other Poems, by Henry Smithers of the Adelphi, London. London: Printed for the Author by T. Bensley and Sold by W. Miller, 1807.;view=1up;seq=1

photo credits: above,; below, Janice Hamilton 


1.    1.   “London Metropolitan Archive; Reference Number: COL/CHD/FR/02/1315-1321,” database, ( accessed 3 December 2014), entry for Henry Keene  Smithers, 5 December 1799; citing London, England, Freedom of the City Admission Papers, 1681-1925

2.      “London Metropolitan Archive; Reference Number: COL/CHD/FR/02/1229-1265,” database, ( accessed 3 December 2014), entry for Henry Smithers, 8 October 1799, citing London, England, Freedom of the City Admission Papers, 1681-1925

3.     “London Metropolitan Archive; Reference Number: COL/CHD/FR/02/1655-1660,” database, ( accessed 3 December 2014), entry for Henry Keene Smithers, born 1812, 3 June 1807, citing London, England, Freedom of the City Admission Papers, 1681-1925.